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Main article: Matthew That brotherly love as a universal principle of humanity has been taught by the rabbis of old, is disputed by Christian theologians, [13] who refer to the saying attributed to Jesus in Matt. So does the command, 'Thou shalt love thy neighbor as thyself,' refer only to those that act as one of thy people; but if they act not accordingly, thou needst not love them.

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Thy neighbor is like thy brother, and thy brother is like thy neighbor. For modern times, see among others the conservative opinion of Plessner's religious catechism, "Dat Mosheh we-Yehudit," p.

If "Samaritan" has been substituted by the anti-Judean gospel-writer for the original "Israelite," bibls reflection was intended by Jesus upon Jewish teaching concerning the meaning of neighbor; and the lesson implied is that he who is in need must be the object of our love. He says: 'Thou shalt not defraud thy neighbor. Main article: Matthew That brotherly love as a universal principle of humanity has been taught by the rabbis of old, is disputed by Christian theologians, [13] who refer to the saying attributed to Jesus in Matt.

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The term "neighbor" has at all times been thus understood by Jewish teachers. Accordingly, the synod at Leipzig inand the German-Israelitish Union of Congregations instood on old historical ground when declaring Lazarus, "Ethics of Judaism," i.

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There is nowhere a dissenting opinion expressed by Jewish writers. Indeed, the Talmud insists, with reference to Lev.

The Good Samaritan[ edit ] See also: Parable of the Bibl Samaritan The story of the good Samaritan, in the Gospel of Luke 10 25—37, related to illustrate the meaning of the word "neighbor," possesses a feature which puzzles the student of rabbinical lore. So does the command, 'Thou shalt love thy neighbor as thyself,' refer bibpe to those that act as one of thy people; but if they act not accordingly, thou needst not love them.

Aaron b. The kind Samaritan who comes to the rescue of the men that had fallen among the robbers, is contrasted with the unkind priest and Levite ; whereas the third class of Jews—i.

In Tanna debe Eliyahu R.

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